The following is an article from Paul Marek (author of the outstanding piece, Why the Peaceful Majority is Irrelevant). Reprinted with permission.
Mubarka is
 a Canadian born woman of Pakistani parents. She grew up in Toronto 
among other Canadian children and attended university where she received
 a degree in commerce. Today she holds a prominent position with a 
transportation company.
Mubarka used to be as 
mainstream as any Canadian young adult can be; in fact, those who met 
her for the first time may have been struck by her vivacious 
personality. Her effervescence went hand in hand with her distinct Asian
 beauty which she shamelessly displayed with stylish clothing including 
the occasional low cut top. Mubarka used to converse for hours over 
topics as varied as business practices in Canadian politics to 
contemporary music.
It comes, therefore, as a shock, 
when one learns what path Mubarka has recently chosen for herself. She 
will be wedding a Pakistani man...a devout Muslim, whom she has never 
met but who was chosen for her when she was an infant. Not only that, 
but she has donned the Hijab for the first time in her life and is 
strictly observing Muslim tenets. She has chosen subservience to a man 
and subservience to his religion over the gender freedom offered her by 
the Western democracy she grew up in, and she's done so without so much 
as a whimper of protest.
When asked why she has picked 
the life of Sharia, Mubarka simply states that it is as Muhammad would 
will, and that there is no greater prophet than Muhammad. When asked how
 she will raise her children, Mubarka makes it clear...they will be 
raised as Muslims first, and Canadians second.
Hardi
 is perhaps one of the most pleasant Canadian women anyone could ever 
meet. In her capacity as a caregiver of seniors, she is gentle, loving, 
and incredibly patient. She laughs deliciously at the kind of comical 
moments that only seniors can deliver and her mood seems to be 
permanently stuck on happy. Hardi is an angel.
Those 
who encounter Hardi for the first time will be struck not by her 
character, that comes later, but by the fact that she is virtually 
covered from head to toe by traditional Indonesian Muslim attire. She 
covers her entire body with colourful costume that leaves only her hands
 and face exposed. Hardi is devout, in fact, so devout that during 
Christmas any appreciation given her by way of gifting must be void of 
any reference to the season. Furthermore, during quiet moments when 
Hardi is free to discuss her Muslim faith, it becomes clear she believes
 wholeheartedly in the strict observance of Sharia. For her, Islam in 
its pure non-secular form, is truth.
Both Hardi and Mubarka
 present us with a perplexing conundrum because they are members of what
 has become known as the "peaceful" Muslim majority. They don't have a 
violent bone in their bodies, and are clearly law abiding and productive
 members of Canadian society. But, they are also both part of a very 
small minority within Canada where they and their fellow Muslims have 
very little effect on Canadian politics or on the evolution of Canadian 
cultural norms. What if though, Hardi and Mubarka were part of a Muslim 
majority where they and their co-religionists held the power?
Both
 women are Muslims first and Canadians second. No matter how much 
respect one may have for either woman's character, there is little doubt
 where either would place her loyalty if faced with choosing between the
 Canadian traditions of liberty for all, or Sharia. There is also little
 doubt that if they were part of a majority, they would acquiesce to the
 demands of the Muslim clerical class and choose Sharia for all 
Canadians.
It is therefore irrelevant in the grand scheme 
of things whether or not Hardi or Mubarka are "good" people; most people
 on the planet are, no matter their religion, race, or culture. What 
matters in the greater sense, is that as parts of the Muslim collective,
 neither woman would set aside her Muslim beliefs in order to safeguard 
and protect the full rights of non-Muslims to live as they choose. 
What's even more disturbing, is that both women have experienced the 
gender freedoms afforded them in Canada, yet both have voluntarily 
resigned themselves to the greater Muslim collective.
As long as 
each woman is part of a small minority within Canada, she offers Canada 
much; but once she becomes part of a significant minority, or heaven 
forbid, a majority, she becomes dangerous. Why? Because Muslims wherever
 they form a majority choose Islamic norms over the broader more 
tolerant standards of the West. If given a chance, as has been clearly 
demonstrated the world over, they would unravel hundreds of years of 
hard fought human rights gains and replace them with the medieval 
practices of their faith. As such, both Hardi and Mubarka are simply bit
 players in a monstrous and destructive Muslim vortex that would drag 
civilization backwards hundreds of years.

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